“For thus says the Lord GOD: I myself will search for my sheep, and will seek them out. 12 As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness. 13 I will bring them out from the peoples and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited parts of the land. 14 I will feed them with good pasture, and the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and they shall feed on rich pasture on the mountains of Israel. 15 I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord GOD. 16 I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice.” – Ezekiel 34:11-16
“Therefore, thus says the Lord GOD to them: I myself will judge between the fat sheep and the lean sheep. 21 Because you pushed with flank and shoulder, and butted at all the weak animals with your horns until you scattered them far and wide, 22 I will save my flock, and they shall no longer be ravaged; and I will judge between sheep and sheep. 23 I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. 24 And I, the LORD, will be their God, and my servant David shall be prince among them; I, the LORD, have spoken.” – Ezekiel 34:20-24
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[Jesus said:] “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?’ 40 And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ 41 Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ 44 Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ 45 Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.” – Matthew 25:31-46
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Today is Christ the King Sunday – and I was wondering if any of us have ever wondered why we have a special holiday called “Christ the King”? This is the newest holiday on the Christian calendar – it was started in 1925 by Pope Pius XI – so there are still people alive today who can remember a time before this holiday was created.
Pope Pius created the Solemnity of Christ the King in response to what he saw as “a rise in secularism” in the early 20th century, particularly in Mexico, Russia, and some parts of Europe. I have no doubt that at least part of what he was seeing was the rise of Bolshevism in Russia and the rise of Fascism in Europe – particularly the beginnings of the Nazi movement.
One of the things the Pope said about this new holiday was that…
“For Christians, when our faith is… marginalized in public life, we can fall into the habit of compartmentalizing our lives. We love Jesus in our private lives, but we shrink from acknowledging the kingship of Christ in social life. When we celebrate… Christ the King, we declare to the world and remind ourselves that Jesus is the Lord of the Church and of the entire universe.”[1]
It makes a lot of sense at a time like that – and also at a time like this. Today we remind ourselves, and each other, and the world, that God is in charge, and Jesus is King, and Jesus will reign forever. The God we meet in the words of Ezekiel is the same God we meet in Jesus in Matthew’s gospel and the same Jesus we can meet today, right here and right now.
Having said this, there’s one thing ‘Christ the King’ does not mean, and that is that Jesus is kind of like our boss at work. When we leave work and come home, we take off our work clothes and set aside our ‘work’ way of behaving – and we put on something comfortable and relax and do whatever we like. When we leave church and go home we do not take off our Christian selves or set aside our Christian way of behaving. A Christian is someone who walks with God every day, all day. There is no such thing as a difference between ‘myself at home’ and ‘myself at church’. We’re either a follower of Jesus 24/7/365 or we’re not a follower of Jesus.
And that is exactly the point both Ezekiel and Jesus are making in our scripture readings this morning.
Both Ezekiel and Jesus talk about God being the shepherd of God’s people. Like a shepherd, God feeds and protects and heals and cares for each individual sheep, even at great risk to Godself sometimes.
The other common theme between Ezekiel and Matthew is that God is both shepherd and judge – and we’ll see how that plays out in a moment.
Starting with Ezekiel: In this book, God knows God’s people have been in pain and have been mistreated by the very people who should have been taking care of them, namely the priests and the Levites. God begins with words of tenderness to the sheep – and through them, also to us. God says to them and to us:
“I will seek you and I will find you; I will never let you be lost; if you wander off, I will search for you and bring you home. I will give you good things to eat and drink: clear, mountain spring water, and the most delicious food you can imagine. I will watch over you and give you a soft place to sleep. And if you get hurt I will make you well; and if you feel tired or weak I will care for you and give you rest.”
God also mentions through Ezekiel “my servant David” who is the ancestor of Jesus. At the time that Ezekiel is writing, Jesus is still far in the future; but Ezekiel catches a glimpse of someone who is coming, who is on the way.
There’s a medieval monk and theologian by the name of Bernard of Clairvaux who said that we can think of Jesus as coming into the world in “three advents” – three arrivals:
- the Advent when Jesus is born in Bethlehem (that’s the one we usually think of);
- the second Advent, which is Jesus’ second coming at the end of the age;
- and a third Advent – an everyday advent in which Jesus arrives in our lives and in our hearts here and now.
Ezekiel experienced that third advent – the ‘here and now’ advent – even though he didn’t know Jesus’ name yet. He simply called him ‘God’s servant David’.
All these words from Ezekiel so far have been sweet and wonderful promises… but then the scenario shifts, and God starts comparing fat sheep to lean sheep. (Parallels the sheep and goats in Jesus’ story in Matthew.) In Ezekiel…
- The “Fat sheep” are not necessarily large physically; the meaning is more like “fat cat” – someone with great wealth and power who doesn’t really care how he or she got there
- The “Fat sheep” push weaker sheep around in order to steal their food
- The “Fat sheep” use their horns to hurt weaker sheep and to chase them away
God says the “Fat sheep” will be destroyed; and those who are weak or injured will be cared for by his servant David who is still to come and who will be a ‘ruler after God’s own heart’.
So Ezekiel gives us the prophecy, and then we turn to Matthew and see the fulfillment of this prophecy – at least in part. The ‘end-times Advent’ hasn’t happened yet, but Jesus is teaching about it. At the same time Jesus is telling this parable, in the background, in the shadows, there are people planning his death. Jesus is only days away from being crucified. But in the middle of all this, Jesus gives the disciples a vision for the future – his future and ours.
There is a day coming when Jesus will return to this earth in glory. All the angels will come with him – which, by the way, will be terrifying: angels are not cute little things we wear on our clothing. Most people in the Bible who see an angel faint and they don’t get back up until the angel directs them to. So when Jesus returns with the angels this will be an awesome sight. There will be no doubt as to who coming in power with angels.
Jesus will sit on the throne of the entire world, and every person who has ever lived from the beginning of time, from every country, people, and tribe, will be brought to Jesus. These people will be separated into two groups: sheep and goats – very similar idea to Ezekiel’s lean sheep and fat sheep.
It appears from the story, that the sheep themselves will not be fully aware of what’s going on. The sheep will know that Jesus is here, and they will be aware of movement, but how they’re being grouped and what those groups mean will be a surprise to both the sheep and the goats.
Jesus turns first to the sheep on his right hand, and he invites them to come and enter God’s kingdom. Why? Because they have been kind and generous and merciful even when they thought no-one was watching. They might even have been teased or put down during their lifetimes for being kind – for being a ‘soft touch’. They went the extra mile to give food or clothing, or visits to the sick or imprisoned – simply because the need was there, and they were able to meet it.
For those of us who take Jesus’ words to heart, Jesus’ words are not meant to be a to-do list. The story doesn’t mean that all of us should be looking for opportunities to be involved in ministry to refugees, prisoners, hospitals, etc etc. What it does mean is being aware of the needs of the people around us; and showing compassion; and sharing what we can – especially to those on the fringes of society.
It’s interesting to notice also what Jesus doesn’t say. Jesus doesn’t say anything about going to church, or being able to lay out a clear theology of what Christians are supposed to believe, or voting the right way, or asking people if they’re sure if they died tonight they’ll go to heaven, or any other kind of ‘religious’ activities. Yes, it’s important to go to church, and to know the Bible, and to share Jesus with others – but it’s more important to have a heart for the hurting and to do what we can for those in need.
The Goats in the story, by contrast, saw the pain and the needs of others and did nothing. In fact they often took advantage of situations to line their own pockets. Goats are the people who do things like making it legal to tax Social Security payments. Goats invent things like coinsurance and co-pays that impoverish people who have serious medical issues. Goats see people in need and they figure out how to make a profit. And because Jesus identifies so strongly with those in need – Jesus says when we help them, we help Him – the bottom line is the Goats have never seen Jesus. They could have seen him in the eyes of the sick or the injured or the refugee – but they never noticed. They missed Jesus completely. And that’s why Jesus can say to them very honestly, “I never knew you”.
But the Sheep on Jesus’ right hand are called “blessed”. A Lutheran theologian puts it this way:
“The blessed ones are those who have seen a King who is not like the kings of this world. They are blessed because they know a King who brings real peace, who sees the needy, and who hears the cries of the oppressed. In God’s kingdom, no one is hungry, naked, sick, or alone. To bear witness to Christ as King is to be a messenger of this kingdom—to serve others and thereby profess the invasion of God’s glorious empire.”[2]
So as we hear Jesus’ words, should we make plans to feed the hungry, give water to the thirsty, welcome strangers, clothe the naked, visit hospitals, visit prisons?
The rub is this: if we do all these things in order to get into heaven – that is, for our own benefit – we disqualify ourselves. Whatever actions we take must come from empathy and compassion: the ability to feel what someone else feels, and to respond from the heart. We need to be able to put ourselves in other peoples’ shoes and walk around in them. We need to stand with others in the storms of life so that they’re not alone or afraid. We learn how to do these things because Jesus did them for us.
Jesus has one more word for those who follow his lead. He says, “I, the Lord, will be their God… into eternal life.” From now, until forever.
Let’s pray:
Lord Jesus, we are not worthy of you, but we need your help. We cannot do what pleases you without you. We cannot be forgiven without you. So we pray that you will forgive where we’ve fallen short, and teach us how to do what you ask us to do – because we don’t want to imagine life without you. Help us to be for others a foretaste of Your joyful kingdom in this broken world. Help us to show by the way that we live, how good and pleasant your Kingdom is, and how loving and faithful you are. AMEN.
[1] Solemnity of Christ the King: Background https://www.usccb.org/committees/religious-liberty/solemnity-christ-king-background
[2] Carla Works, Working Preacher, https://www.workingpreacher.org/commentaries/revised-common-lectionary/christ-the-king/commentary-on-matthew-2531-46-10