Reading: 2 Samuel 6:1-5 and 12-19 at end of post
Back in 1992 the Queen of England looked back over a year in which Prince Charles and Diana, Prince Andrew and Fergie, and Princess Anne and Mark Philips all separated and headed for divorce. And the Queen described it as an “annus horribilus” – a horrible year.
This past week has been a horrible week.

Last Sunday morning the members of our sister church, Fairhaven United Methodist, woke up to the news that their choir director Ricardo Tobia had been murdered. As we put our heads and hearts together, all we really knew at that point was that neighbors had called in a wellness check early Saturday morning, and the police had gone in and found the bodies of a man and a dog, and they were saying it was a homicide. They hadn’t released any names yet.
And that’s all we knew. A few folks were holding on to the hope that maybe it wasn’t Ricardo. But as the news continued to unfold on Sunday and Monday and Tuesday, the worst was confirmed. And the description of the crime scene given in the press is too gruesome to talk about, or even to think about for more than a few seconds at a time.
This morning Ricardo was supposed to have been the lay reader at Fairhaven, and I was looking forward to serving with him again and hoping he might even have a solo for us. I can’t imagine never hearing his voice again… or debating with him over the relative merits of this hymn vs that hymn… or never hearing his students again, who he used to invite to come and sing and share their gifts. Ricardo and his students had a mutual love for each other, and the tributes on Facebook bring tears to the eyes. So many of his students say things like “he believed in me when I didn’t even believe in myself.” There’s no higher tribute a student can give a teacher.
At a time like this the question that keeps coming back is: WHY??? Why did this have to happen? How could anyone do such a thing? I mean, yes, we understand that the man who has been arrested has a history of mental illness… but that doesn’t really answer to the question, not really.
And then a few days after that, another news story broke, about a Pittsburgh musician who lost his life in the rip tides off the coast of New Jersey. That young man was Gabriel D’Abruzzo. Gabe was a piano student of mine when he was a kid and we stayed friends over the years. He grew up to be an amazing musician. And there’s a connection between Gabe and our sister church Hill Top United Methodist: Gabe was a friend and accompanist to Erin Ehrlich when she was studying at Duquesne; and Gabe’s family is originally from the Allentown neighborhood. In fact his grandparents owned the Micromart & Deli that used to be next door to Barry Funeral Home, across from the church. Gabe was the kindest, most generous person you’d want to know. And he was only 42.
Over the weeks and months ahead we will be coming to terms with these losses, or at the very least comforting those who are grieving. And the question of why do these things happen – why do horrible things happen to good people – is one of the toughest things in life to deal with. Books upon books have been written to trying to answer these questions, and I don’t know that any of them give an answer that really satisfies.
So this week I was looking at our scripture reading for today, about the Ark of the Covenant, and as I read, I found it actually spoke to me about these questions and about what we’re going through this week. Because when I find myself asking the question ‘why?’ or ‘Where is God in all this?’ – what I really want is assurance that God is still there and still cares about the people I love.
In the Old Testament the Ark of the Covenant represented the presence of God. As the people of Israel wandered in the wilderness after being set free from Egypt, the Ark was always in the middle of the people. When they set up camp, the Ark was in the middle of the camp, with three tribes on each side, north, south, east and west.

But today’s passage doesn’t take place during that wilderness time. It takes place at a time when the Ark had actually been lost, and Israel was wondering if God was still with them. The people of Israel had gone to war against the Philistines, and because they wanted God on their side, they took the Ark into battle with them. And they lost the battle. When it was all over, Eli the priest was dead, Eli’s sons were dead, the Ark was captured by the enemy, and Eli’s daughter-in-law, who saw the Ark being carried off as she was dying in childbirth, named her son ‘Ichabod’ – which means ‘the glory of God has departed’.
The Israelites had made the mistake of thinking the Ark had some kind of magical power that could be used and manipulated in battle, as if God could be forced to be on their side. It’s kind of like in the movie Raiders of the Lost Ark. You may remember the end of that movie, when the Nazis dressed up like Jewish priests and opened the Ark believing they would find invincibility and maybe even immortality, and in the end they end up essentially being cremated alive.
But the Ark was just a box covered with gold, with angels on top… very pretty, but it wasn’t God, and it wasn’t magic. What made the Ark a sign of God’s presence was not what was on the outside, but what was on the inside: the Ten Commandments, the original stones on which the finger of God had written; the rod of Aaron, used in witnessing to Pharaoh; and a jar of manna, the ‘bread of heaven’ which the people had eaten in the wilderness. Or to put it another way, what was inside the Ark represented: the law, the prophets, and the bread of life.
At times like these, God is still with us in these ways. We have God’s word, and we have God’s promises, and we have the Bread of Heaven, and we have the Body of Christ. We are not alone. And we can take comfort in knowing that God is also present with Ricardo and with Gabe. Much as we miss them and wish they were still here, they are still with God in a place where they will never again experience pain or sorrow.
In the days of ancient Israel, the Ark of the Covenant used to sit inside the holy of holies in the tabernacle, separated from the worshipers by a curtain. But when Jesus died, scripture tells us “the curtain of the temple was torn in two from top to bottom” (Matt 27:51) – removing the barrier between the people and the Ark. So no longer is God’s presence hidden.
The law and the prophets and the Bread of Heaven are with us always – by the power of the Spirit, inside us. As God promised in the words of Jeremiah, “I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people.” (Jer. 31:33)
And Jesus said, “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill.” (Matt. 5:17) So the law of Moses and the writings of the prophets are fulfilled in Jesus, who is the bread of heaven. And Jesus said: “Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” (John 6:51)
At times of tragedy like this, we can’t help but ask the question “why?” – even if the answers God gives don’t start with “because…”. Instead God’s answers start with: “I am here. I am present with you. I am with those you love, and those you love are with me.” In such a horrible week, Jesus stands with us, and weeps with us.
For the time being our job is to stay here, and to be like the Ark in this world. Because we have, written on our hearts, the law and the prophets, and the Bread of Heaven, we become like the Ark for others who need to know God’s presence. And just like David rejoiced in the presence of God, we also rejoice in God’s presence… even through our tears.
May those we love who are no longer with us rest in peace and rise in glory. AMEN.
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David again gathered all the chosen men of Israel, thirty thousand. 2 David and all the people with him set out and went from Baale-judah, to bring up from there the ark of God, which is called by the name of the LORD of hosts who is enthroned on the cherubim. 3 They carried the ark of God on a new cart, and brought it out of the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were driving the new cart 4 with the ark of God; and Ahio went in front of the ark. 5 David and all the house of Israel were dancing before the LORD with all their might, with songs and lyres and harps and tambourines and castanets and cymbals.
It was told King David, “The LORD has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing; 13 and when those who bore the ark of the LORD had gone six paces, he sacrificed an ox and a fatling. 14 David danced before the LORD with all his might; David was girded with a linen ephod. 15 So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.
16 As the ark of the LORD came into the city of David, Michal daughter of Saul looked out of the window, and saw King David leaping and dancing before the LORD; and she despised him in her heart. 17 They brought in the ark of the LORD, and set it in its place, inside the tent that David had pitched for it; and David offered burnt offerings and offerings of well-being before the LORD. 18 When David had finished offering the burnt offerings and the offerings of well-being, he blessed the people in the name of the LORD of hosts, 19 and distributed food among all the people, the whole multitude of Israel, both men and women, to each a cake of bread, a portion of meat, and a cake of raisins. Then all the people went back to their homes. – 2 Samuel 6:1-5 and 12-19
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Preached at Carnegie United Methodist Church and Hill Top United Methodist Church, 7/15/18
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