[Jesus said] “So when you see the desolating sacrilege standing in the holy place, as was spoken of by the prophet Daniel (let the reader understand), then those in Judea must flee to the mountains; the one on the housetop must not go down to take what is in the house; the one in the field must not turn back to get a coat. Woe to those who are pregnant and to those who are nursing infants in those days! Pray that your flight may not be in winter or on a sabbath. For at that time there will be great suffering, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no one would be saved; but for the sake of the elect those days will be cut short. Then if anyone says to you, ‘Look! Here is the Messiah!’ or ‘There he is!’– do not believe it. For false messiahs and false prophets will appear and produce great signs and omens, to lead astray, if possible, even the elect. Take note, I have told you beforehand. So, if they say to you, ‘Look! He is in the wilderness,’ do not go out. If they say, ‘Look! He is in the inner rooms,’ do not believe it. For as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man. Wherever the corpse is, there the vultures will gather.
“Immediately after the suffering of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of heaven will be shaken. Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see ‘the Son of Man coming on the clouds of heaven’ with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.
“From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. So also, when you see all these things, you know that he is near, at the very gates. Truly I tell you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away.” – Matthew 24:15-35
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Fig Tree Branch in Spring
This week we continue our mini-series on what Jesus taught about the end times in the Gospel of Matthew. The passage above follows immediately after Jesus’ warning to the disciples not to be led astray by the things they see happening around them. Jesus warns that false messiahs and false prophets will come and will lead many away from God, so he warns the disciples to keep their focus on the kingdom of God and on Jesus himself.
That’s the prelude to this passage. Turning to today’s scripture reading…
Whenever I read these words of Jesus telling people to ‘flee to the mountains’ and not turn back, it reminds me of one of my seminary classmates from Sudan. Many of you I’m sure have heard about the civil war there, or at least have heard the name Darfur and you understand the tragedy that has happened there. Darfur is in the west of Sudan and my friend was from the south, but both groups of people were under attack by the same soldiers from the north of Sudan. My friend was a boy of around 10 or 11 when the soldiers came to his village. He was in the fields taking care of the livestock when he saw the smoke of his village burning and heard the gunfire. He knew if he went home he’d be dead. The best thing – the only thing – he could do for his village was to run, and hope to come back another day and help the survivors. So he left everything and ran. As he ran he met up with other children who were also running from the same soldiers: they became known as the “Lost Boys of Sudan”. They traveled on foot over 300 miles to Ethiopia where they found a refugee camp.
My friend grew up and eventually made it here to the States to go to school. I remember hearing his bishop asking him once what his plans were for after graduation. He said: “My Bishop, the soldiers of North Sudan destroyed my village and my family. My plans are to go back to Sudan, and find those men, and tell them about Jesus.” And that’s exactly what he did.
In many ways this story illustrates what Jesus is saying. Jesus is describing the fall of Jerusalem, which took place in the year 70AD. The attack by the Roman army was absolutely brutal. After a huge riot in the year 66AD, in which Jewish rebels took control of the city and kicked the Romans out, the Romans came back in force to put down the rebellion. They laid siege to the city – that is, they surrounded it and didn’t let anyone in or out – and this was during Passover when the city was packed with visitors. The people inside the city walls slowly starved to death. Things got so bad that parents started cooking and eating their own children. The Romans burned the Temple with worshippers still in it. And when the city fell there were so many dead the soldiers couldn’t walk through the streets without stepping on bodies.
Today all that’s left of the Temple Mount as Jesus knew it is one wall, which we know as the Western Wall or the Wailing Wall. It’s one of the holiest places in Judaism, where people from all over the world come to pray. The Romans also left the city walls standing, so the army would have a safe place to camp, but an eyewitness to the events said that looking at the city after the Romans were done, it was hard to believe anyone had ever lived there. And “standing in the holy place” – where the holy of holies had once stood – the Roman general now stood, requiring all to worship Caesar.
Jesus knew all of this was going to happen, and he warned his followers to run. Jesus said: when you see them coming, don’t even go back into the house to get your coat. If you’re in the field (like my Sudanese friend was) don’t turn back, don’t go home for anything. Run! The followers of Jesus who were living in Jerusalem when this happened became refugees. They were scattered throughout the Roman empire, and they took the gospel with them.
So verses 15-20 describe something that happened in Jerusalem 2000 years ago. But, often happens with prophecy, this passage carries a dual meaning. It also applies to the end times. When Jesus says “for the sake of the elect those days will be cut short” he’s not talking about the fall of Jerusalem, because those days weren’t cut short. There will be another crisis in the last days, and when it comes we also need to be ready.
This passage tells us there will be a significant sign just prior to Jesus’ return. Jesus calls it a “desolating sacrilege”. In Scripture this usually refers to some form of idolatry – worshiping something or someone that is not God. In our time today, I believe the greatest temptation is to idolatry. Many people are obsessed with what is not God: power, success, sex, feeling good, wealth, celebrities, fame, political beliefs – anything that captures our time and our hearts more than God is an idol.
One commentator puts it this way: the ‘desolating sacrilege’ “will involve a major affront to God played out at the expense of God’s people… [and] although we may not be able to specifically identify the sign today (he says), in the day of its revealing all believers will recognize it.” And personally I suspect Jesus’ saying about ‘where the corpse is, the vultures will gather’ will take on a fresh and specific meaning when this happens.
That ‘desolating sacrilege’ will initiate a time of great suffering, and Jesus warns us to run. What this escape will look like, we don’t know – but as the same commentator says, “don’t cross your bridges before they’re hatched.” Just remember God is in control and will not let the people of God be tested beyond our ability to endure.
So when times of trouble come, if someone says to you “here’s the Messiah” or “I know where the He is!” – don’t believe it. Nobody knows when Jesus’ return is going to happen. Jesus says many false prophets and false messiahs will come. In the Greek it says “pseudo-prophets” and “pseudo-Christs” – we get the word ‘pseudo’ from Greek – handy word, yes? These pseudo-Messiahs will be doing great miracles, and showing great signs, so as to lead astray even God’s own people if that were possible.
Jesus says when he comes back there won’t be any doubts. There won’t be any mistaking it, and it won’t be secret knowledge. He says it will be like “lightning from the east that flashes to the west”. The whole earth will know when Jesus returns. Jesus says the sun and moon will be darkened, and the stars will fall from the sky, and all people everywhere will see him coming on the clouds in power and glory. And Jesus will gather his people from the four corners of the earth and from heaven – all of us – into his Kingdom.
Jesus says:
“from the fig tree learn this: when the branch is tender and puts out leaves, summer is near. So also when you see these things, know he is near.”
What Jesus says next about ‘this generation not passing away until all has taken place’ has caused all kinds of debates among Bible scholars. I think the best way to understand this is to understand that there are layers of interpretation. The generation of the disciples did not pass away before the fall of Jerusalem happened. When the final abomination happens, that generation also will not pass away. It’s layer upon layer. And there’s also some wiggle room in the Greek. The word ‘generation’ might also be translated ‘age’ – ‘this age will not pass away until all has taken place’. It could be many, many years. What’s important is that these words were meant both for the disciples back then and for us now. Jesus assures us that even though the world will pass away, his words will never pass away.
So what can we learn from all this? What can we take away?
First, pray. Jesus tells us to pray for pregnant women and nursing mothers during difficult times. This is something we can definitely do right now. And pray that when the end times come it won’t be in winter. If you feel – as many do – that we may be heading into the end times now, pray about that. Tell Jesus what it means to you and what your concerns are for yourself and your family and your community.
Second, be on guard against anyone who claims to know exactly when Jesus will return. The sign hasn’t been given yet. The desolating sacrilege has not happened yet. Be aware as the days grow darker the number of pseudo-teachers, pseudo-Christians, and pseudo-Messiahs will grow. Don’t give them the time of day. Test the spirits; hold up everything they say against the scriptures.
Third, live in hope. When Jesus does return, we’ll know. There won’t be any doubt. And what a day that will be: reunited at last with all the believers from our families, from our churches, from our history, from the old country, from the time of Jesus, from the time of Abraham. We’ll all be there, and Jesus will coming on the clouds with power and great glory. And you can take that to the bank. AMEN.
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